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                                       %PORNOGRAPHY 731110

     Pornography stimulates sexual states of consciousness
without  the power of possible  fulfillment with hope  and
meaning  in  carry-over value.   Pornography  is  not  the
incarnation  of the power to  transcend  sexual separation
and  alienation;   it  is  the  means  of  presenting  the
expectation  without  the reality.    Pornography  may  be
embodied in words, pictures,  objects, and technocrats. In
each  there  is a separation of technique  from  authentic
meeting  and thus there is fragmentation of real  persons.
Legal   techniques  (based  on  the  presumption  of   the
knowledge of good and evil) are powerless to be helpful to
real  persons  seeking  to  deal with  their  finitude  in
respect to pornographic situations.

     Attention to academic puzzles stimulates intellectual
states  of  consciousness  without the power  of  possible
fulfillment  with  hope and meaning in  carry-over  value.
Attention  to  academic puzzles does  not  facilitate  the
incarnation   of  the  power  to  transcend   intellectual
separation  and alienation;  it is the means of presenting
the  expectation   without   the   reality.   Solutions to
academic  puzzles  may  be embodied in  words,   pictures,
objects,  and technocrats.   In each there is a separation
of  technique from  authentic meeting and thus there  is a
fragmentation of real persons.  Legal techniques (based on
the  presumption  of the knowledge of good and evil)   are
powerless  to  be helpful to real persons seeking to  deal
with   their  finitude  in  respect  to  academic   puzzle
situations.

     Neither  sexual nor intellectual pornography will  be
helpfully   controlled   via  maintaining   standards   of
judgment  upon  them.    Standards of  judgment  do  not
transform   motivation;    standards  of  judgment  often
repress,  suppress,  or  pervert motivation ---  with non-
helpful  natural  consequences  which may be perceived  by
those who are free to see.

     Those who have real problems in dealing with finitude
need  real  help,   not  additional  problems  created  by
external  constraints.   A  mutual awareness and a  mutual
understanding  of  the  natural consequences  of  possible
decisions and  actions will be helpful---if  offered in  a
fail-safe context of authentic meeting.

                         (c) 1999 by Paul A. Smith in
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                    (On Being Yourself, Whole and Healthy)

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