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%DEVIL'S ORIGINAL SIN TEMPTATIONS 810101 Temptations pertain to an internal conflict within selves. On the one hand there are instincts, desires, needs, etc. which originate within the self apart from rational, logical, intellectual, etc. considerations. People who experience temptations presume that such internal motivations are fundamentally faulty, flawed, untrustworthy, misleading, dangerous, etc.; and that people at a fundamental level need external guidance and motivation in order to behave wisely in spite of the internal motivations. They presume that wisdom originates externally, not in a profound way internally. Temptation pertains to the heightening of the consciousness of the conflict between external and internal motivations. Yielding to temptation pertains to following internal motivations. Resisting temptation pertains to obeying the external guidance an motivations. The analysis is not dedicated to achieving a balance between respect for internal and external guidance and motivations, but rather to deciding whether to be exclusively dedicated to either external or internal guidance and motivations. People who experience temptations admit that it does not make sense to accept as a fundamental reality an internal conflict within each person. Thus the conflict is represented as existing between two external realities which use the self as their battle ground. Temptations are conflicts between the forces of good and of evil, between God and the Devil, between law and crime, etc. There is a tendency to regard the battlefield as flawed, due to original sin. In this way inherent wisdom is dismissed, and the focus shifted to external realities and their battle within the self. Instincts, intuitions, desires, feelings, emotions, etc. are not to be trusted. Only external authorities are to be trusted. The stage is set for conflicts between external authorities seeking to dominate the self that has no self respect and no confidence in inherent wisdom. The transcendence of temptation does not have to do with deciding what is good and what is bad, but with the recognition that the respect of the notion of temptation is evil---promotes alienation, including the alienation of self from self. Love works to help people become whole beings who transcend temptation. (c) 1997 by Paul A. Smith in "Search for Integrity and Honesty" (On Being Yourself, Whole and Healthy)