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    %ADDICTIVE INTEGRATIVE DEEP PROCESSES COHERENCE 930612

     Addictive  processes  within communities  and  within
members of communities tend to:

     1.  Distort, repress, suppress, and mask truths.
     2.  Present falsehoods as unquestionable truths.
     3.  Distort, repress, suppress, and mask emotions.
     4.  Present disintegrative ideals, values and images
   as having integrity.
     5.  Put masks of integrity upon addictive processes.
     6.  Engender alienation in support of religions.
     7.  Block intimacy to keep dishonesty hidden.
     8.  Create crises to facilitate maintaining control.
     9.  Generate confused forgetfulness.
    10.  Promote authoritarianism to facilitate control.

     Deep  integrative  processes are the reverse  of  the
above and so contrast greatly with addictive processes.

     Deep integrative processes occur within  members of a
community,  and within communal groups where true security
is  given  and  received as the gift of the freedom to  be
safely vulnerable.   Deep integrative processes tend to:

     1.  Clarify, elicit, express and unmask truths.
     2.  Reveals what is false and what is true.
     3.  Clarify, elicit, express, and unmask emotions.
     4.  Clarify differences between disintegrative and
   integrative ideals, values and images.
     5.  Charitably reveal addictive processes' natures.
     6.  Promote reconciling conflict resolutions.
     7.  Promote intimacy to expose dishonesty.
     8.  Resolve conflicts to transcend controls
     9.  Work for clear memories and clear thinking.
    10.  Share power in balanced mutual ways.

     We  cannot  do deep integrative processes  for  other
people.

     Other   people  cannot  do  for  us  the  integrative
processes which we need to do for ourselves.

     We and others can offer to each other and accept from
each other  the gift of true security which is the freedom
to be safely vulnerable in doing  our own deep integrative
processes  in  the presence of encouraging  supporters  of
such integrative processes.

     Deep  integrative  processes  do not conform  to  any
particular religion, theory,  prescription,  proscription,
requirement,  doctrine, ritual, system or paradigm.   Deep
integrative processes meet the needs of unique individuals
to   deal  openly  and  honestly  with  their  own  unique
histories of experiences, perceptions, insights, emotions,
needs, hopes,  aspirations, disappointments, failures, and
hurts.   Deep integrative  processes  occur within  people
when they are secure  in  communal contexts where they can
be  safely vulnerable in being open and  honest  in  going
through  the doors  into  and  out  of  their  own  unique
integrative processing.

     Deep   integrative  processes  are  not   essentially
intellectual, cognitive, scientific, or emotional; but may
yield  fruits  which  are  expressed  in  the  manners  of
intellectuals,   cognitive specialists,  scientists,   and
emotionally open people.

     Deep  integrative processes cannot be  controlled  or
made  to  conform to  any  particular  religion,   theory,
prescription, proscription, requirement, doctrine, ritual,
system or paradigm.   Attempts to control deep integrative
processes  are addictive processes which tend to terminate
deep integrative processes;  causing them to wait for more
favorable circumstances where unique people are free to be
true  to themselves and others with personal and  communal
integrity.
                                                                                                                               
                         (c) 2005 by Paul A. Smith in      
                    (On Being Yourself, Whole and Healthy)  
                                                                                                                               
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