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                               %UNCENSORED BEHAVIOR 850716

     Uncensored behavior  entails people making  decisions
and  acting while free of coercion of other people  trying
to  determine people's behavior.   Jack is  determined  to
force Jill into performing a certain entertainment act  in
his  night  club.    Jack subtly threatens  Jill  with  an
entertainment  opportunity shut-out if she does not do  as
Jack  has  decided.   The mob stands by to back  up  Jack.
Under  such  circumstances Jill can not easily  engage  in
uncoerced behavior.  It will be a miracle if she does.

     Uncoerced  behavior  is most  common  in  communities
which  are  dedicated to facilitating the  development  of
bother  personal  and  communal  integrity.    In  such  a
community  none of the members are trying to determine the
behavior  of  others.    Opportunities are  offered  which
expand  the  scope of alternative courses of action  which
might  be  chosen.   People's behavior does not limit  the
alternatives open to others.   In such a community  people
are  not threatened by others and are not the  victims  of
deliberate violence by some people against other people.

     Human coercion is a human effort to get other  humans
to  behave  like objects,  in ways determined by  some  to
force  the  victims  of the coercion to do that  which  id
decided   upon   by  the  coercer.    Objects  behave   in
deterministic  ways,   in  ways which can  be  determined;
according to laws of cause and effect.   Coercers seek  to
cause  people to behave as they want the people to behave,
satisfying   the  desires  of  the  coercers  rather  than
satisfying  the desires which are integral to  the  people
making  the  decisions about how they themselves  want  to
behave.   Coercers seek to force free-will by manipulating
the   environment.    To  them  human  relationships   are
essentially  manipulative.    They  do  not  realize   the
possibilities    for    intimate    human    relationships
characterized by mutual liberation and fulfillment of each
other's will in free dialogue.

                                                                                                                               
                         (c) 2005 by Paul A. Smith in      
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