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%TRANSCENDING DICHOTOMIES 800222
Dichotomies originated in the manner of approach to
the reality which is perceived in dichotomous ways. Sexual
relationships may be perceived to be objective
relationships which can be characterized by positions in
space of objects, and motions of those objects relative to
each other. When so perceived the objective observer does
not perceive herself/himself to be a participant in the
sexual relationships, but rather a detached annalist. The
repression of sexual desires and excitement is not
perceived, although such repression is an essential aspect
of the process of objective perception. The objective
nature of perceived sexual relationships is thus
occasioned by the way in which they are approached.
The participant observer who approaches other
people's sexual relationships in a reflexive way will not
perceive objective relationships; rather such a
participant observer will be part of the sexual
relationships and perceive them as a participant in the
dynamic reality. To such a participant observer the
objective reality fades away and is transformed into
another equally real reality which bears a quite different
description and analysis than does that of the detached
observer. The detached observer will regard the
description of the participant observer as unreliable
because it is "subjective".
The participant observer rejects the objective
approach as the correct legitimate pole of a dichotomy,
and chooses in contrast to go to the opposite extreme, and
approach reality in what is then defined as a subjective
way. Each "manner" of approach then augments the contrast
with the other "manner" of approach, and heightens the
tension as to which "manner" is "right".
As in the case of the uncertainty principle of
Heisenberg the resolution of the tension may be found in
recognizing that the reality is created as much by the
manner of approach, as by that which is other than the one
person making the approach. Human relationships can
transcend the split between subjective and objective
perception, just as wavicles transcend the human split
between wave and particle.
(c) 2005 by Paul A. Smith in
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