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 %TECHNICAL INTEGRITY PERSON COMMUNAL SYSTEM OBJECT 900728

     The  processes  which  are central  to  personal  and
communal integrity are not an objective processes.

     Compulsively  objective  scientists seek  to  develop
thoroughly   integrated  technical  systems   with   fully
coherent  technical  relationships among  their  objective
parts---but  they do not equally seek to promote  personal
and communal integrity.

     Compulsively  objective  efforts  to  understand  the
totality  of  the  objective  universe  (in  terms  of   a
carefully  devised  human  conception of  scientific  laws
which  describe all the objective relationships among  all
the  natural elements)  have progressed beyond  reasonable
limits---without   there   being  a  parallel  and   equal
balancing  effort  to promote both personal  and  communal
integrity  within  the scientific community;  and a  clear
understanding  of the nature of the  scientific  community
within its wider supportive public community.

     The  processes  which  are central  to  personal  and
communal integrity are reflexive processes,  which are not
objective,  and so are taboo processes to the compulsively
objective  scientists  who are addicted to  pure  research
which  is devoid of concerns about personal  and  communal
integrity.

     Scientists who are addicted to compulsively objective
pure research are participants in a paradigm which entails
collusive   games  of  mutual  self  deception   regarding
presumed  transcendence  of  all bias  through  compulsive
objectivity.   To  be  good scientists who are  worthy  of
acceptance within their scientific community, they seek to
be   pure  researchers  who  are  free  of   non-objective
behaviors.  Since they are free of non-objective reflexive
behaviors  they do not know the experience of true  love's
unconditional    acceptance   into   meaningful   personal
dialogue.   Due  to  their reflexive  ignorance  they  are
personally insecure and lack healthy self esteem.

     People  who are insecure and lack healthy self esteem
seek  to find fixes by which to compensate for  what  they
feel they lack. The processes of seeking and experimenting
with such compensatory fixes are the processes of  addicts
and  codependents.   The  processes of  pure  research  of
compulsively objective scientists are reflexive  processes
which  they engage in as they experiment with compensatory
reflexive  fixes for their lack of the experience of  true
love's  unconditional acceptance into meaningful  personal
dialogue.   They  are trying to fix their  defective  self
esteem  through  the purely objective procedures  of  pure
research,   because  they addictively  believe  that  only
compulsively  objective  people who are fully  in  control
through  fully  objective  understandings  are  worthy  of
acceptance.

     Compulsively  objective  scientists  are  seeking  to
fulfill   themselves   through  perfection  in   objective
procedures  of understanding,  predicting and  controlling
the   objective  elements  of  the  universe;    including
themselves.

     Seeking  perfection and the power to be in control as
means  to improved self esteem are central characteristics
of   addicts   and  codependents.   The   motivations   of
compulsively    objective    scientists   are    reflexive
motivations;   not  objective motivations.   In  fact  all
motives  are  reflexive;  even the motives  of  compulsive
objectivists are reflexive in character.

     Compulsively  objective scientists do not  see  their
own  non-objective reflexivity,  because of the  collusive
games  of mutual self deception in which they  participate
in  their  effort  to be perfectly  objective---so  as  to
achieve personal acceptance by being in objective  control
other people's impressions of them as good scientists.  To
be  good  scientists  worthy of  acceptance  within  their
scientific community they seek to be pure researchers  who
are free of non-objective behaviors.

     The scientists'  compulsively objective paradigm does
not   provide   integrative  personal  guidance   to   the
scientists who are the most respected incarnations of  the
paradigm.    Because   the  paradigm   focuses   attention
exclusively  upon the value of objectivity and  impersonal
manipulations  and understandings,  the paradigm  excludes
timely   consideration  of  the  values  of  personal  and
communal  integrity,   and  of the personal  and  communal
processes of open and honest dialogue which are  essential
to  personal  and communal integrity.  Thus  the  paradigm
promotes alienation and the disintegration of personal and
communal  integrity  through the decay of open and  honest
personal intimacy,  emotions,  affection,  expressions and
dialogue;   all  of  which are  essential  to  the  secure
vulnerability  which characterizes meaningful living  with
mysteriously healthy self esteem which is a true miracle.

                                                                                                                               
                         (c) 2005 by Paul A. Smith in      
                    (On Being Yourself, Whole and Healthy)  
                                                                                                                               
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