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                    %OBJECTIVE PERSONAL RELATIONS-1 770516

     Objective personal relationships do not presume  that
union/commonality  of  welfares of the  persons  involved.
Participants  in objective personal relationships approach
each  other  first  and foremost as  individuals---not  as
aspects  of  an  inviolate  whole  which  is  accepted  as
transcending   their  individuality.    Each   participant
perceives  self as "over against"  the other.   The  other
participants ares experienced/perceived as "other", not as
part of self and integral to self and self's welfare.  The
others are thus essentially objective, like an objects.

     Objective  personal relationships follow the laws  of
cause  and effect as do all objects.   Natural  scientists
who  participate  in objective personal relationships  and
research  thus  "discover"  that human  relationships  are
causal in  nature---in  fulfillment  of basic assumptions,
methodology,   and  manners  of  entering  into   personal
relationships.    Scientists  choose  to  discover  causal
relationships,   although they may believe that they  have
scientifically  proven that human relationships are causal
in nature.   So long  as scientists choose  to work in the
objective  mode they do not entertain then hypothesis that
human  relationships might not be causal.   Thus they  are
not able to test that hypothesis in an unbiased manner.

     Objectivity as a dominant mode of coping leads people
to  approach each other as an independent entity,   rather
than  as  a  participant in an organic whole.    Once  the
perception  of  the self as a pat of an organic  whole  is
dismissed, it can not be objectively brought back into the
analysis  process  as  a means  of  fulfilling  predictive
goals.  Participation in the organic whole then can not be
a means  to   an   individualistic/objective   goal.    An
intellectual   awareness   of  the  need   for   wholistic
relationships,  is not the same as a real  affirmation  of
such  relationships through intimate participation  as  an
integral  aspect  of a loving whole.  Once  the  dichotomy
between objectivity and subjectivity/reflexivity  has been
accepted as the  basis of analysis---it is not possible to
transcend  that  dichotomy through any analysis  which  is
based upon it.  Thus, the dichotomy can not be transcended
by    participants   in    objective/reflexive    personal
relationships---no  matter  how  great  their  desire  and
efforts.    The dichotomy is transcended at the  level  of
choice of our presuppositions of the nature of our reality
and personhood.
                                                                                                                               
                         (c) 2005 by Paul A. Smith in      
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