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                                           %OBVIOUS 760706

     Many of our most difficult problems originate in what
is  obvious.    What is obvious to one person is not in  a
like way obvious to another person.  What is obvious is so
obvious  that it is impossible to perceive/feel otherwise.
Two  people may be unable to communicate and/or  cooperate
because  of incompatible "obvious"   perceptions/feelings.
Each  takes  for granted that the other shares  their  own
"obvious"   perceptions/feelings.  They cannot conceive of
the  possibility that another person  might  perceive/feel
differently,  and so it is impossible for them to  discuss
or  disagree about their real differences.    They  cannot
know  that they have basic differences because  they  have
differences regarding what is obvious.

     Basic differences regarding what is obvious are often
never   identified   because  people   with   such   basic
differences  often protect themselves against  frustration
by adopting the attitude that "they"  are not worth  being
concerned about,  or bothered by.  People with differences
in  what they perceive as obvious"  will often define each
other out of their "in group".    Then it is not important
to  them that the "others"  behave so strangely  and  have
little  respect for the perceptions/feelings of members of
the  "in  group".     There  is no  need  to  clarify  the
differences   in   what  each  group  perceives/feels   as
obviously "right".

     Clarification of differences in what is obvious  will
come only after members of "in groups" conclude that it is
important  form them to get to know members of  other  "in
groups"  which are not traditionally of concern to  self's
own "in group".   When blockages to communication come  to
be regarded as evil, then the fight against evil will lead
to    greater    understanding   via    more    meaningful
communication.   So long as conformity is regarded as good
and  non-conformity  is regarded as evil,   so  long  will
blockages to communication persist---including differences
in what is obvious.

                                                                                                                               
                         (c) 2005 by Paul A. Smith in      
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