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  %AVOIDING PATTERNS BEHAVIORS INHERENTLY NATURALLY 050306
%RESPECT HONOR SUPPORT REVERENCE DOMINEER DOMINATED 050306
  %INTEGRATIONS INTEGRITIES HEALTH SHALOM COHERENCE 050306
   %EXCLUSIVE RECLUSIVE BANISH REJECT PURIFY PURITY 050306
%TRUE-LOVERS LETTING GO GRACIOUS AFFIRMATION OPENED 050306
%INVULNERABLE SECURITY FORTRESS SANCTUARY CASTLE IT 050306
      
           Which  pattern of behaviors  is  inherently/naturally
      more worthy of admiration,  respect,  honor,  support  and
      reverence:
      
           1.  Domineering-Peoples'    successes   in   avoiding
      becoming  involved  in Letting-Go of their  elaborate  and
      unilateral defenses against: openness, honesty, mutuality,
      balance, and prudent-but-risky-vulnerability?
      
                                      OR
      
           2.  True-Lover's efforts to avoid Letting-Go of their
      gracious affirmations of:  openness,  honesty,  mutuality,
      balance, and prudent-but-risk-vulnerability?
      
           What  is  the historic-evidence about the  fruits  of
      each   of  the  two  tragically-contrasting  patterns   of
      behaviors?
      
           What  are the conclusions of systems-analyses  of the
      ways  in  which traditional-vices lead  to  tragic-fruits?
      What   are  the  effects  on  both   personal-and-communal
      integrations-and-integrities.
      
           What  are the conclusions of systems-analyses of  the
      ways  in which traditional-virtues lead  to  sweet-fruits?
      What   are  the  effects  on  both   personal-and-communal
      integrations-and-integrities.
      
           Does it  make any difference in drawing a  conclusion
      whether the systems-analyses are  conducted by True-Lovers
      or   by   Domineering-People?      Why   might   different
      conclusions  be drawn?    Which process is more likely  to
      demonstrate coherence and integrity?
      
           What  kinds  of realities and  relationships  can  we
      systematically avoid while maintaining both our  personal-
      and-communal integrations-and-integrities?  Why so?
      
           What  kinds of realities and relationships can we NOT
      systematically  avoid while maintaining both our personal-
      and -communal integrations-and-integrities?  Why so?
      
           What traditional methodology,  science,  paradigm, or
      belief  system is most helpful in responding to the  above
      kinds  of questions,  and to the issues which  they  point
      toward?
      
           How can we most helpfully share our conclusions?
      
                               (c) 2004 by Paul A. Smith in
                            "Search for Honesty and Integrity"
                          (On Being Yourself Whole and Healthy)
      
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