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 %SPIRITUAL INSECURITY DOUBT AMBIGUITY PERFECT FAIL+940702
     %PRECISE CERTAIN MYSTERY IGNORANCE HOLY SACRED+940702
                                          %ACCURATE 940702

     Often  we  experience insecurity in the  presence of:
doubts,      ambiguities,     imperfections,     failures,
inaccuracies,   mysteries,  ignorance,  the holy  and  the
sacred.   It  seems natural then,  to  try  to  eliminate:
doubts,     ambiguities,     imperfections,      failures,
inaccuracies,   mysteries,   ignorance,  the holy and  the
sacred.    We seek to be certain,  unambiguous,   perfect,
faultless,    accurate,   explainers,   knowledgeable  and
objective.

     When we are lost in the realm of objectivity  without
personal  meaning  and satisfaction we may yearn for  that
which  transcends objectivity and entertain the hypotheses
that our senses do not sense all of reality.  We are prone
to  believe that there must be a parallel realm of reality
which could  be sensed with additional senses,  much  like
sight,   sound,   smell,  taste and touch.   For  lack  of
imagination  we assume that it would be structured much as
is  our  objective reality and would be  free  of  doubts,
ambiguities,    imperfections,   failures,   inaccuracies,
mysteries,   ignorance  and reflexive relationships  which
trouble compulsive objectivists.

     Insecure  people are not inclined to  recognize  that
human  meaning  and  significance  pertain  to   reflexive
relationships   which  are  complementary   to   objective
relationships.     The   realm  of   human   meaning   and
significance  are present with the objective realm in  the
reflexive  aspects  of human relationships which  are  not
essentially  objective.    It  is not that a  new  set  of
sensory  organs are needed to detach the realm where human
meaning  and significance resides.   It is that we need to
let go of the  filters of compulsive objectivity;  and  be
willing to attend to the presence  and nature of reflexive
relationships    which   entail:  doubts,     ambiguities,
imperfections,   failures,   inaccuracies,   mysteries and
ignorance.

     We  do  not  achieve security by the  elimination  of
those realities  which we often associate with insecurity.
We learn to enjoy security as we learn to offer and accept
gifts  true security,  known as the freedom  to  be safely
vulnerable in intimate relationships where we  are true to
ourselves and to each other.

                                                                                                                               
                         (c) 2005 by Paul A. Smith in      
                    (On Being Yourself, Whole and Healthy)  
                                                                                                                               
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