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This is http://www.essayz.com/a9301091.htm Previous-Essay <== This-Essay ==> Following-Essay Click HERE on this line to find essays via Your-Key-Words. {Most frequent wordstarts of each essay will be put here.} ========================================================== %GREAT POWER PRIVILEGE AVOID SUFFER PAIN CHILD 930109 Often we regard with great deference and awe people whom we regard as being great people and/or people with great power. We regard with minimal respect and awe people whom we regard as being little people and/or people with little power; e.g., the poor, children and women. Our self-regard often mirrors how we regard others. It is disintegrative of persons and communities for us to regard ourselves and each other as essentially isolated individuals who are not inter-connected in profound ways; e.g., as objective things viewed objectively from a perspective of detachment. This objective perspective is essentially alienative. It needs to be balanced with appropriate balancing questions and perspectives. If we look for the coming of a great messiah we are most likely to do so with the anticipation that the great messiah will be a great person of great power, privilege and one to be regarded with great awe and respect; not like a powerless and simple child, poor person, or female. We are in a mirror image way likely to regard ourselves with low self esteem and to be critical of any person who regards themselves with great respect, awe and deference. In the light of the above it is interesting to take note of the overt and implicit teachings of Jesus of Nazareth whom many regard as a true messiah. The record is quite clear that Jesus did not have the advantage of avoiding insults, suffering, pain, and the disadvantages of the poor, of children or of women; nor did he exercise great power in worldly terms. The record is quite clear that Jesus did not seek or welcome reverence on the part of those who would follow him and respect him. The record is quite clear that Jesus did not encourage (and in fact discouraged) his followers to regard children, the poor and women with condescension. The record is quite clear that Jesus did not encourage (and in fact discouraged) his followers to seek great power, privilege, and positions of honor. The record is quite clear that Jesus urged his followers to regard the least of the poor, the children and the women about them with the respect, awe and deference they accorded to him. We will do well to consider what these facts say about how we may best regard each other and ourselves. The implications are startling! (c) 2005 by Paul A. Smith in (On Being Yourself, Whole and Healthy) ==========================================================