This is http://www.essayz.com/a9104071.htm Previous-Essay <== This-Essay ==> Following-Essay Click HERE on this line to find essays via Your-Key-Words. {Most frequent wordstarts of each essay will be put here.} ========================================================== %UNJUST STEPS FRIENDSHIP INTIMACY LOVE SEX ABUSE 910407 It is not possible to define unhealthy sexuality in terms of rules and regulations which are controlled by one class of people, who do not share power in intimate relationships of mutual vulnerability. Central to unhealthy sexuality is the exercise of unbalanced and unshared power in intimate relationships, thus those people who exercise unbalanced and unshared power cannot properly define the difference between healthy and unhealthy sexuality for themselves, or for others. It is not possible to define properly the difference between healthy and unhealthy sexuality in the absence of honest acknowledgement of human limitations, impossibilities, inadequacies, imperfections and mistakes. Central to unhealthy sexuality is dishonesty; thus those people who are participating in dishonest addictions, codependencies and collusive games of mutual self deception cannot properly define the difference between healthy and unhealthy sexuality for themselves, or for others. It follows that people who do not understand/acknowledge their own inevitable involvement in addictions, codependencies and collusive games of mutual self deception, are people who cannot properly define the difference between healthy and unhealthy sexuality. Such people are likely to try to avoid all vulnerability (which which is central to all healthy sexuality) and so regard all healthy sexuality as unhealthy. People engage in improper definitions of unhealthy and/or healthy sexuality when they have the power to do so---to take advantage of those who lack power, and when by doing so they move to conceal some form of dishonesty; e.g., dishonesty about human limitations, impossibilities, inadequacies, imperfections and mistakes. It is risky for people who do not share power equally to take steps into intimate friendships and sexuality, for it is dishonest to assume that they have the power to avoid personal mistakes and transcend human limitations, impossibilities, inadequacies and imperfections through intimacy. Transcendence must entail the acknowledgment of inequalities of power and the sharing of power; and so where such acknowledgment and/or sharing is not possible/real, transcendence through the development of true and honest intimacy is not possible. To pretend that it is otherwise is dangerous for all who are involved in such pretense either directly or indirectly. It is not possible for people of one class (however defined) to properly define healthy/unhealthy sexuality for members of another class in the absence of the participation of the members of the other class in the exercise of power in balanced and just ways in making such definitions. Health and disease have to do with the proper exercise (or not) of power in balanced and just ways. In the absence of the proper exercise of power in balanced ways there is disintegration, both of health and of the ability to define health properly. The loss of balance in the exercise of power leads to the lose of honesty, propriety, integrity and health. The pretense that it is otherwise is part of the process of disintegration which flows from the loss of balance in the exercise of power. Considerations of and open and honest discussion of these facts of life will be displeasing to powerful people who have found it to their advantage to exercise power in unbalanced ways, for it seems to be to their advantage to hide these disturbing facts of life through dishonest games of mutual self deception. Yet is is not to their advantage; for they disintegrate to the extent that they hide these facts of life through dishonest games of mutual self deception. It is not to their advantage to disintegrate. It is to the advantage of all people, both the powerful an the less powerful, to engage in open and honest dialogue and consideration of these facts of life; for thereby health and integrity may really be approached honestly in reality, not merely apparently through dishonesty in the fantasy land of confused dreams and visions of powerful people who are out of honest touch with themselves and each other. (c) 2005 by Paul A. Smith in (On Being Yourself, Whole and Healthy) ==========================================================