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 %NATURAL LIMITS PROPRIETY TOOLS TECHNOLOGIES ABUSE+030315
 %HELPFUL REVERENT OUTSIDERS MANAGE CONTROL PRIVATE+030315
 %PRIVACY RIGHTS INDIVIDUAL RELATIONSHIPS RELIGIOUS+030315
 %RELIGIOUS MORAL ETHICAL CULTURAL ETHNIC STANDARDS+030315
 %GRACIOUS DIFFERENT COMPLEMENTARY COOPERATION WAYS+030315
   %ATTITUDES BELIEFS CONVICTIONS DIALOGUE WRITINGS 030315

     What  are the natural limits of propriety as  regards
the  tools  which  can  be  helpfully/reverently  used  by
outsiders; to manage and/or control  "private"  aspects of
people's  lives  with  each  other ---  at  the  level  of
individual  relationships   and  up  to   the   level   of
relationships between identifiable:  religious,  cultural,
geographic,   political,   ethnic and national  groups  of
people?     What  are  the    most    integrative/gracious
standards    upon   which different  people can  agree  in
cooperative public ways ---  with reverence toward all the
people  involved?      (See  Dr.   Paul  Woodruff's   book
"Reverence".)

     What   are  the  practical  and   realistic   limits,
boundaries and impossibilities  which we need to recognize
and  acknowledge  as  regards  communal management  and/or
control of truly private:

     attitudes,            dialogue,
      assumptions,          writings,
       beliefs,              readings,
        convictions,          meetings,
         perceptions,          secrets,
          experiences,          rituals,
           discernments,         devotions,
            visions,              studies,
             dreams,               experiments,
              fantasies,            research,
               pleasures,            creativity,
                relationships,        coercion,
                 friendships,          demands,
                  intimacies,           violence,
                   cooperation,          addictions,
                    ceremonies,           collusions.

     What can  we agree on about the roles  of UNILATERAL-
controls, dominance, coercion and violence IN ENGENDERING:

     alienation,          addictions,
      estrangement,        secrecy,
       anger,               arrogance,
        rebellion,           self-righteousness,
         distrust,            disease/dis-ease,
          suspicion,           evil-relationships,
           dishonesty,          personal-disintegrations,
            pretentiousness      communal-disintegrations,
             collusions,          chaos/anarchy?

     What   are   the  implications/suggestions  of   such
agreements?
                                                                                                                               
                         (c) 2005 by Paul A. Smith in      
                    (On Being Yourself, Whole and Healthy)  
                                                                                                                               
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