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  %FREE FLOW OPEN HONEST ACCURATE INFORMATION TRUST+951119
 %RISK VULNERABILITY SECURITY DEFENSIVE BELIEF GAME+951119
  %ASSUMPTION CONVICTION COMMITMENT POWER COLLUSIVE+951119
 %MUTUAL SELF DECEPTION ADDICTION CODEPENDENCE LOVE+951119
  %REFLEXIVE OBJECTIVE MEANINGFUL SIGNIFICANCE LIVE 951119

     There are often inhibitions to the free flow of open,
honest  and accurate reflexive information between  people
who seek to offer and receive such information in  mutual,
balanced  and charitable  dialogue.   Such inhibitions may
originate in the histories  and  experiences of the people
who  are  directly  involved---or  in  the  histories  and
experiences of others  who are not directly involved,  but
who  seek  to  be involved so as to control  the  flow  of
reflexive information.

     People   may  fear  to  offer  to  each   other   any
meaningfully   open,    honest  and   accurate   reflexive
information---because of the vulnerability and risks which
are entailed in doing so---or  because  of the risks which
they EXPECT will be entailed in doing so.

     People may fear to receive from each other any  open,
honest and accurate reflexive information---because it may
undermine  cherished  beliefs,  assumptions,   convictions
and/or commitments  which they are unwilling to let go of-
--or  because  of  a FEAR that it may undermine  cherished
beliefs, assumptions, convictions and/or commitments which
they are unwilling to let go of.

     People  who  are not currently involved in  the  free
flow of open,  honest  and accurate reflexive  information
between  people  who  seek  to  offer  and  receive   such
information in mutual, balanced and charitable dialogue---
may seek  to become involved and to control such a flow of
information out of fear that such an information flow will
undermine  the powers they believe they have by virtue  of
their collusive games of mutual self deception.

     In  each instance of the inhibition of the free  flow
of  open,   honest,  and  accurate  reflexive  information
between   people  who  seek  to  offer  and  receive  such
information in mutual, balanced and charitable dialogue---
we need  to consider  carefully in reasoned  ways  all the
available evidence which may help  us to recognize whether
the  inhibition  will on the whole  promote  or  undermine
personal and communal integrity.

                                                                                                                               
                         (c) 2005 by Paul A. Smith in      
                    (On Being Yourself, Whole and Healthy)  
                                                                                                                               
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