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%DICHOTOMY RATIONALIZATION COLLUSIVE CONTROL ADDICT+930418
 %DISHONEST APPEARANCE REASON LOGIC COMPULSIVE ACTS 930418

     Dichotomous rationalizations are collusive efforts on
the part  of  dichotomous thinkers to try  to  make  their
compulsive  rejections,   excommunications,   and violence
appear reasonable,  rational,  and worthy of respect.  The
real motivations, ideals, values, and injuries which drive
and lead dichotomous rationalizations are  hidden  through
collusive  efforts  to  mask  them  with  reason,   logic,
scholarship, intellectual scatter bombs, etc.

     Dichotomous  rationalizations  may  use  reasons   to
justify  rejections;   but they never allow  complementary
reasons to be used to argue for acceptance.

     Dichotomous   rationalizations  may  use  reasons  to
justify tolerance;  but never allow complementary  reasons
to justify unconditional personal acceptance.

     Dichotomous rationalizations may use reasons to argue
for  engaging  in conflict;  but never allow complementary
reasons to be used to justify cooperation.

     Dichotomous  rationalizations  may  use  reasons   to
justify   loyalty   and   team  work;   but   never  allow
complementary   reasons   to   be  used  to   expose   the
disintegrative  consequences  of  collusions,  dishonesty,
addictions, and codependent support networks.

     Dichotomous  rationalizations  make  use  of  yes/no,
good/evil,   black/white,   moral/immoral,  legal/illegal,
right/wrong logic;  but never allow wholistic  perceptions
and   integrative   insights  to  be  used   to  enlighten
conversations and dialogue.

     Dichotomous rationalizations  are not the  fruits  of
people seeking the  truth;   but rather are the efforts of
colluders seeking  to mask compulsive efforts to hide  the
truth  about  their irrational  passions,   emotions,  and
motivations which are rooted in their hidden and forgotten
dysfunctional families and communities of origin.

     Dichotomous rationalizations lead to violence against
personal and communal integrity;  and so set the stage for
additional  generations of victims engaged  in dichotomous
rationalizations  as  adult  children   of   dysfunctional
families of violence.
                                                                                                                               
                         (c) 2005 by Paul A. Smith in      
                    (On Being Yourself, Whole and Healthy)  
                                                                                                                               
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