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         %COLLUSION AGAINST DESCRIPTIVE EXPERIENCES 880708

     Collusions  may block the perception of many kinds of
realities, relationships, experiences, truths, falsehoods,
possibilities, impossibilities for what they are.

     Collusions may make some things be invisible and make
other things to appear to be what they are not.

     Collusions  may  make  the reports  of  many people's
experiences to be in invisible;  i.e.,  non-existent,  not
perceived,   not recognized,  ignored.   Such  denials  by
making reports invisible are more powerful than denials by
argumentation, for argumentation at least acknowledges the
significance of the reporter and the report.    Collusions
may  be  more powerful and make the reporter invisible  in
order to deny the significance of the report.

     Collusions  may work by creating principles according
to   which   certain  kinds  of  experience  are   utterly
impossible/unacceptable  and  so  the possibility  of  any
person  having the reporting  such an experience is beyond
the   possibility  of  consciousness  of  the   colluders.
Colluders  can not deal with such experiences because  the
experiences,  and possibly those who have the experiences,
are invisible.

     It is one thing to have experiences which do not make
sense  and/or  are  experienced as  threatening.    It  is
another  thing to be unable to deal with certain kinds  of
experiences  which  are  essentially  invisible,    beyond
consciousness and consideration in any manner whatsoever.

     To  be  able to deal with reality wisely one must  be
able   to  accept  the  reality  of  one's  own   personal
experiences,   and  so  one  must be able  to  reject  the
guidance  of  addictive collusions which would  make  many
personal experiences invisible and unthinkable; beyond the
reach  of  conscious  thought.   We need  to  be  able  to
describe,   first to ourselves,  the realities of our  own
personal  experiences.   Our own experiences are by  their
very  nature not objective realities;  we can not  reflect
upon them without being reflexive ---  non-objective.   We
can  not describe our own experiences  objectively,   even
though  our  conceptions  of all objective  realities  are
grounded in our non-objective experiences.  Objectivity is
grounded in subjective realities.

                                                                                                                               
                         (c) 2005 by Paul A. Smith in      
                    (On Being Yourself, Whole and Healthy)  
                                                                                                                               
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